The Mother and Child Union

Charles W. Bartlett [Public domain], via Wikimedia Commons

“When a woman gives birth to a boy, she shall be unclean for seven days, and remain in a state of blood-purification for 33 days.” (Lev. 12:2-4) Double that if she has a girl. What’s going on here? The Torah isn’t a medical handbook, and what’s the difference between giving birth to a boy or girl? Yes, doctors have long suggested a period of 6 weeks after giving birth before resuming certain activities, but to suggest that this is a commandment, or an instruction, is perhaps taking things a little too far.

At a time (was there ever NOT a time?) when women’s reproductive rights seem to be the topic of discussion for male legislators, the idea of men telling women what to do after giving birth sets many people’s teeth on edge. It should, and I don’t think that apologetics such as, “well, that was in ancient times,” or “maybe they were afraid she was dying,” are satisfactory.

I know there are plenty of troubling texts in our sacred literature, and this–perhaps much of the book of Leviticus–doesn’t sit with our modern ethics and intellect. I like to struggle with texts like these to find different meanings, and hopefully a way to make them less yucky to others.

This week’s combined Torah portions of Tazria and Metzora deal with skin diseases, ritual purity and impurity, separation from the community, and even yucky stuff that can invade fabrics and walls. It’s not fun stuff for bar and bat mitzvah speeches!

Getting back to a woman’s ritual state after childbirth, and the offerings (lamb, pigeon, turtledove) she is required to bring when that period of confinement is over, let’s consider their relevance for today. We’ve all heard stories about cultures where the women give birth and go right back to working in the fields, and often hold it up as something to be aspired to. Many women don’t have the luxury of a “lying-in period” yet those who do often see the need or desire for this time as a weakness.

What if this instruction from God was an ancient form of maternity leave? What if the norm had already been giving birth and immediately returning to work, whatever that was then? Not only does this give the mother a well-deserved rest, it’s an opportunity to bond with her baby and to regain her strength. Sometimes we need to be forced to take time for ourselves, to rejuvenate, to relax, to focus on our own physical, spiritual and emotional needs–something many of us in our 24/7/365 world might not otherwise do. Guilty. But working on it.

0 Comments

Submit a Comment

Your email address will not be published. Required fields are marked *

Latest Sermons

Moses & Yitro At The Mountain
Moses & Yitro At The Mountain

Yitro, this week’s Torah reading, is famous for containing the Aseret haDibrot, commonly translated as “The Ten Commandments.” There’s no question that a law code is necessary for a community to be cohesive, to have a set of principles to guide them, and to create a...

Chayeh Sarah-What We Learn From Abraham
Chayeh Sarah-What We Learn From Abraham

Va y’hihu chayay Sarah may-ah shanah v’esrim shanah v’sheva shanah shnay chayay Sarah And the years of Sarah’s life were 100 years and twenty years and 7 years, the years of Sarah’s life. This week’s Torah reading is Chaye Sarah, the life of Sarah. However, it begins...

Artificial and Real Intelligence: Rosh Hashanah 5784
Artificial and Real Intelligence: Rosh Hashanah 5784

Shalom, dear congregants, As we gather on this auspicious occasion of Rosh Hashanah, we celebrate not only the Jewish New Year but also what is often referred to as the “Birthday of the world.” The concept of creation holds a profound place in our faith, and today,...

Latest Midrash HaZak

Chukat: The Red Heifer and Our Stuff, Rabbi Andra Greenwald
Chukat: The Red Heifer and Our Stuff, Rabbi Andra Greenwald

Photo Credit: Rennett Stowe on Flickr Chukat: The Red Heifer and Our Stuff Rabbi Andra Greenwald Is it sacrilegious to feel that some pieces of the Torah just don’t make sense? In parshat Chukat, the Law of the Red Heifer presents us with one of the statutes for which...

Devarim: The Power of Retelling, Rabbi Jane Rachel Litman
Devarim: The Power of Retelling, Rabbi Jane Rachel Litman

Image from Medfield, MA public library, wallaceshealy-com-OPvCP3-clipart The Power of Retelling Rabbi Jane Rachel Litman A few weeks ago, I was invited to speak to a university class about being one of the first generation of women and queer rabbis. At these kinds of...

Mattot: What Words Can Create, Ilene Winn-Lederer
Mattot: What Words Can Create, Ilene Winn-Lederer

Illustration ©2009-Ilene Winn-Lederer Mattot: What Words Can Create Ilene Winn-Lederer Although I grew up with a strong Jewish identity, I did not experience a traditional Jewish education and came to Torah in my late teens through influential involvement with a...

Latest Personal Blogs

Blessing My Bended Knees-A Poem
Blessing My Bended Knees-A Poem

This past week, I participated in a Ritualwell class with Alden Solovy on "Writing From One Word of Torah." I distilled 3 stream-of-consciousness prompts on the word "Baruch/Berekh," the root of which can mean "blessing' and "knee, into this poem. Blessing my bended...

The Eshet Hayil In Our Lives
The Eshet Hayil In Our Lives

Photo: publicdomainpictures.net The Eshet Hayil In Our Lives An email from My Jewish Learning about “A Woman of Valor” prompted me to pivot the next evening’s planned adult learning session to looking at these 22 verses from Mishlei, the Book of Proverbs. These verses...

Live Long and Prosper?
Live Long and Prosper?

By Oklahoma Heritage Association, Gaylord-Pickens Museum - Author, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=25656727 Live Long and Prosper? January 5, 2022 began the third year of the seven and a half-year cycle of Daf Yomi, the practice of...

Pin It on Pinterest